Gog and Magog

Magog and Gog appear in the Hebrew Bible and the Quran as individuals, tribes, or lands

In Ezekiel 38, Gog is an individual and Magog is his land; in Genesis 10, Magog is a man and eponymous ancestor of a nation, but no Gog is mentioned; and centuries later Jewish tradition changed Ezekiel's "Gog from Magog" into "Gog and Magog"

Jewish eschatology viewed Gog and Magog as enemies to be defeated by the Messiah, which would usher in the age of the Messiah

Christianity's typical interpretation is more starkly apocalyptic: making Gog and Magog, here indicating nations rather than individuals, allies of Satan against God at the end of the millennium, as described in the Book of Revelation

They appear in the Quran in chapter Al-Kahf as Yajuj and Majuj (Arabic: يَأْجُوجُ وَمَأْجُوجُ; Yaʾjūj wa-Maʾjūj), primitive and immoral tribes that were separated and barriered off by Dhul-Qarnayn ("He of the Two Horns") who is mentioned in the Quran as a great righteous ruler and conqueror

Dhu al-Qarnayn, (Arabic: ذُو ٱلْقَرْنَيْن, romanized: Ḏū l-Qarnayn, IPA: [ðuː‿l.qarnajn]; lit. "He of the Two Horns") appears in the Quran, Surah Al-Kahf , Ayahs 83–101 as one who travels to east and west and erects a wall between a certain people and Gog and Magog (called Ya'juj and Ma'juj). Elsewhere the Quran tells how the end of the world will be signaled by the release of Gog and Magog from behind the wall. Other apocalyptic writings predict that their destruction by God in a single night will usher in the Day of Resurrection (Yawm al-Qiyāmah)

The Arabian word qarn means both “ horn ” and “ period ” or “ century ”

Modern Islamic apocalyptic writers put forward various explanations for the absence of the wall from the modern world, some saying that the Mongols were Gog and Magog and that the barrier has now disappeared, others that Gog and Magog are still present but invisible to human eyes :

...[T]he geography of the world is known, but despite this advance, this "Barrier" [Mentioned in Quran 18:94] is not heard of ... The answer is that not everything in existence can be seen.(Abd al-Azim al-Khilfa, 1996)

( Implying something unseen keeping things separated )

Two chapters of the Quran, Al Kahf and Al-Anbiya, discuss Gog and Magog. In the Quran Yajuj and Majuj (Gog and Magog) are suppressed by Dhul-Qarnayn "the two-horned one, Dhul-Qarnayn, having journeyed to the ends of the world, meets "a people who scarcely understood a word" who seek his help in building a barrier that will separate them from the people of Yajuj and Majuj who "do great mischief on earth". He agrees to build it for them, but warns that when the time comes (Last Age), Allah will remove the barrier

Arab Muslim historian and hagiographer, Ibn Ishaq, reported in his traditional book (oral traditions) of biography of Muhammad, Sirat Rasul Allah that the 18th surah of the Qur'an (which includes the story of Dhu l-Qarnayn) was revealed to the Islamic prophet Muhammad by God on account of some questions posed by rabbis residing in the city of Medina – the verse was revealed during the Meccan period of Muhammad's life. According to Ibn Ishaq, Muhammad's tribe, the powerful Quraysh, were greatly concerned about their tribesman who had started claiming prophethood and wished to consult rabbis about the matter. The Quraysh sent two men to the rabbis of Medina, reasoning that they had superior knowledge of the scriptures and about the prophets of God. The two Quraysh men described their tribesman, Muhammad, to the rabbis.

The rabbis told the men to ask Muhammad three questions:

" They [the rabbis] said, "Ask him about three things which we will tell you to ask, and if he answers them then he is a Prophet who has been sent; if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story for theirs is a strange and wondrous tale. Ask him about a man who traveled a great deal and reached the east and the west of the earth. What was his story and ask him about the Ruh (Holy spirit) – what is it? If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man who is making things up, so deal with him as you see fit."

According to Ibn Ishaq, when Muhammad was informed of the three questions from the rabbis, he said that he would have the answers in the morning but did not say "if God wills it". For fifteen days, Muhammad waited eagerly for the revelation. Muhammad did not answer the question until then. Doubt in Muhammad began to grow amongst the people of Mecca. Then, after fifteen days, Muhammad received the revelation of al-Kahf as an answer to the questions.

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A cloister (from Latin claustrum, "enclosure") is a covered walk, open gallery, or open arcade running along the walls of buildings and forming a quadrangle or garth. The attachment of a cloister to a cathedral or church, commonly against a warm southern flank, usually indicates that it is (or once was) part of a monastic foundation, "forming a continuous and solid architectural barrier... that effectively separates the world of the monks from that of the serfs and workmen, whose lives and works went forward outside and around the cloister."

" Part of a monastic foundation "

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In the time of Charlemagne the requirements of a separate monastic community within an extended and scattered manorial estate created this "monastery within a monastery" in the form of the locked cloister, an architectural solution allowing the monks to perform their sacred tasks apart from the distractions of laymen and servants

Horn offers as early examples Abbot Gundeland's "Altenmünster" of Lorsch abbey (765–74), as revealed in the excavations by Frederich Behn; Lorsch was adapted without substantial alteration from a Frankish nobleman's villa rustica, in a tradition unbroken from late Roman times. Another early cloister, that of the abbey of Saint-Riquier (790–99), took a triangular shape, with chapels at the corners, in conscious representation of the Trinity.A square cloister sited against the flank of the abbey church was built at Inden (816) and the abbey of St. Wandrille at Fontenelle (823–33). At Fulda, a new cloister (819) was sited to the liturgical west of the church "in the Roman manner" familiar from the forecourt of Old St. Peter's Basilica because it would be closer to the relics.

This topic ties into the concept of Paradise and pardes, discussed in this thread on creationism and exegesis HERE